Episode Four

Pathways of Repair Part 2

The Christian Call for Reparations

Episode Summary —

Part two continues exploring themes of Christian racial repair.

Pastor James David Gailliard and Dr. Lakeesha Walrond discuss how a theology of repentance and repair around race in America must be central to how Christians answer the Call To Shalom in our time. We discuss what biblical justice means for racial repair in practice, including facing up to the brokenness of truth-telling and how we can repair institutions by repairing souls.

 

Join the conversation on Relight.

Part 1 — What’s Broken?

Brokenness in Truth-Telling

Part 1 — What’s “Repair”?

Repairing Institutions by Repairing Souls

Part 1 — Can the Church Repair?

Role of Church in Repairing Truth-Telling

 

Guests

Joining host Josh Yates and guest host Bruce Grady this episode are James Gailliard and Lakeesha Walrond.

 

  • Bruce Grady is the Director of NC Thrives for the Ormond Center. As an ordained Minister of Word and Sacrament in the Presbyterian Church (USA) and the former dean of Shaw University Divinity School, Dr. Grady has devoted his life to cultivating relationships between the academy, local and global communities, and congregations to address the major challenges of the 21st century.


  • James David Gailliard is an American pastor and politician. He is senior pastor and CEO of Word Tabernacle Church in Rocky Mount, North Carolina, and a Democratic member of the North Carolina Assembly representing the State's 25th House district. He attended Morehouse College and St. Joseph's University.


  • Educator, visionary leader, sought after speaker, and consummate change agent, Dr. LaKeesha Walrond is a force pushing women and girls toward the infinite possibilities that await their arrival. She has dedicated her life to empowering women and children to live the best life possible.

    She is President of Union Theological Seminary.

 

"The church is the place for this repair work to begin."

 
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Pathways of Repair — Part 1

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Community Economic Development and the Church